[American]
I lied a little. There are things I don’t want to tell you. How lonely I am today and sick at heart. How the rain falls steadily and cold on a garden grown greener, more lush and even less tame. I haven’t done much, I confess, to contain it. The grapevine, as usual, threatens everything in its path, while the raspberry canes, aggressive and abundant, are clearly out of control. I’m afraid the wildflowers have taken over, being after all the most hardy and tolerant of shade and neglect. This year the violets and lilies of the valley are rampant, while the phlox are about to emit their shocking pink perfume. Oh, my dear, had you been here this spring, you would have seen how the bleeding hearts are thriving.
Source: Sprengnether, M 2006, Angel of Duluth, White Pine Press.
27 Jul 2011
Boston -- Aaron Smith
[American]
I’ve been meaning to tell
you how the sky is pink
here sometimes like the roof
of a mouth that’s about to chomp
down on the crooked steel teeth
of the city,
I remember the desperate
things we did
and that I stumble
down sidewalks listening
to the buzz of street lamps
at dusk and the crush
of leaves on the pavement,
Without you here I’m viciously lonely
and I can’t remember
the last time I felt holy,
the last time I offered
myself as sanctuary
*
I watched two men
press hard into
each other, their bodies
caught in the club’s
bass drum swell,
and I couldn’t remember
when I knew I’d never
be beautiful, but it must
have been quick
and subtle, the way
the holy ghost can pass
in and out of a room.
I want so desperately
to be finished with desire,
the rushing wind, the still
small voice.
Source: Smith, A 2005, Blue on Blue Ground, University of Pittsburgh Press.
I’ve been meaning to tell
you how the sky is pink
here sometimes like the roof
of a mouth that’s about to chomp
down on the crooked steel teeth
of the city,
I remember the desperate
things we did
and that I stumble
down sidewalks listening
to the buzz of street lamps
at dusk and the crush
of leaves on the pavement,
Without you here I’m viciously lonely
and I can’t remember
the last time I felt holy,
the last time I offered
myself as sanctuary
*
I watched two men
press hard into
each other, their bodies
caught in the club’s
bass drum swell,
and I couldn’t remember
when I knew I’d never
be beautiful, but it must
have been quick
and subtle, the way
the holy ghost can pass
in and out of a room.
I want so desperately
to be finished with desire,
the rushing wind, the still
small voice.
Source: Smith, A 2005, Blue on Blue Ground, University of Pittsburgh Press.
Excerpt from ‘Don’t Let Me Be Lonely’ -- Claudia Rankine
[1963–current, American]
There was a time I could say no one I knew well had died. This is not to suggest no one died. When I was eight my mother became pregnant. She went to the hospital to give birth and returned without the baby. Where’s the baby? we asked. Did she shrug? She was the kind of woman who liked to shrug; deep within her was an everlasting shrug. That didn’t seem like a death. The years went by and people only died on television – if they weren’t Black, they were wearing black or were terminally ill. Then I returned home from school one day and saw my father sitting on the steps of our home. He had a look that was unfamiliar; it was flooded, so leaking. I climbed the steps as far away from him as I could get. He was breaking or broken. Or, to be more precise, he looked to me like someone understanding his aloneness. Loneliness. His mother was dead. I’d never met her. It meant a trip back home for him. When he returned he spoke neither about the airplane nor the funeral.
Every movie I saw while in the third grade compelled me to ask, Is he dead? Is she dead? Because the characters often live against all odds it is the actors whose mortality concerned me. If it were an old, black-and-white film, whoever was around would answer yes. Months later the actor would show up on some latenight talk show to promote his latest efforts. I would turn and say – one always turns to say – You said he was dead. And the misinformed would claim, I never said he was dead. Yes, you did. No, I didn’t. Inevitably we get older; whoever is still with us says, Stop asking me that.
Or one begins asking oneself that same question differently. Am I dead? Though this question at no time explicitly translates into Should I be dead, eventually the suicide hotline is called. You are, as usual, watching television, the eight-o’clock movie, when a number flashes on the screen: I-800-SUICIDE. You dial the number. Do you feel like killing yourself? the man on the other end of the receiver asks. You tell him, I feel like I am already dead. When he makes no response you add, I am in death’s position. He finally says, Don’t believe what you are thinking and feeling. Then he asks, Where do you live?
Fifteen minutes later the doorbell rings. You explain to the ambulance attendant that you had a momentary lapse of happily. The noun, happiness, is a static state of some Platonic ideal you know better than to pursue. Your modifying process had happily or unhappily experienced a momentary pause. This kind of thing happens, perhaps is still happening. He shrugs and in turn explains that you need to come quietly or he will have to restrain you. If he is forced to restrain you, he will have to report that he is forced to restrain you. It is this simple: Resistance will only make matters more difficult. Any resistance will only make matters worse. By law, I will have to restrain you. His tone suggests that you should try to understand the difficulty in which he finds himself. This is further disorienting. I am fine! Can’t you see that! You climb into the ambulance unassisted.
Source: Rankine, C 2004, Don’t Let Me Be Lonely (Excerpt), Greywolf Press.
There was a time I could say no one I knew well had died. This is not to suggest no one died. When I was eight my mother became pregnant. She went to the hospital to give birth and returned without the baby. Where’s the baby? we asked. Did she shrug? She was the kind of woman who liked to shrug; deep within her was an everlasting shrug. That didn’t seem like a death. The years went by and people only died on television – if they weren’t Black, they were wearing black or were terminally ill. Then I returned home from school one day and saw my father sitting on the steps of our home. He had a look that was unfamiliar; it was flooded, so leaking. I climbed the steps as far away from him as I could get. He was breaking or broken. Or, to be more precise, he looked to me like someone understanding his aloneness. Loneliness. His mother was dead. I’d never met her. It meant a trip back home for him. When he returned he spoke neither about the airplane nor the funeral.
Every movie I saw while in the third grade compelled me to ask, Is he dead? Is she dead? Because the characters often live against all odds it is the actors whose mortality concerned me. If it were an old, black-and-white film, whoever was around would answer yes. Months later the actor would show up on some latenight talk show to promote his latest efforts. I would turn and say – one always turns to say – You said he was dead. And the misinformed would claim, I never said he was dead. Yes, you did. No, I didn’t. Inevitably we get older; whoever is still with us says, Stop asking me that.
Or one begins asking oneself that same question differently. Am I dead? Though this question at no time explicitly translates into Should I be dead, eventually the suicide hotline is called. You are, as usual, watching television, the eight-o’clock movie, when a number flashes on the screen: I-800-SUICIDE. You dial the number. Do you feel like killing yourself? the man on the other end of the receiver asks. You tell him, I feel like I am already dead. When he makes no response you add, I am in death’s position. He finally says, Don’t believe what you are thinking and feeling. Then he asks, Where do you live?
Fifteen minutes later the doorbell rings. You explain to the ambulance attendant that you had a momentary lapse of happily. The noun, happiness, is a static state of some Platonic ideal you know better than to pursue. Your modifying process had happily or unhappily experienced a momentary pause. This kind of thing happens, perhaps is still happening. He shrugs and in turn explains that you need to come quietly or he will have to restrain you. If he is forced to restrain you, he will have to report that he is forced to restrain you. It is this simple: Resistance will only make matters more difficult. Any resistance will only make matters worse. By law, I will have to restrain you. His tone suggests that you should try to understand the difficulty in which he finds himself. This is further disorienting. I am fine! Can’t you see that! You climb into the ambulance unassisted.
Source: Rankine, C 2004, Don’t Let Me Be Lonely (Excerpt), Greywolf Press.
Before -- Carl Adamshick
I always thought death would be like traveling
in a car, moving through the desert,
the earth a little darker than sky at the horizon,
that your life would settle like the end of a day
and you would think of everyone you ever met,
that you would be the invisible passenger,
quiet in the car, moving through the night,
forever, with the beautiful thought of home.
From http://www.poets.org
in a car, moving through the desert,
the earth a little darker than sky at the horizon,
that your life would settle like the end of a day
and you would think of everyone you ever met,
that you would be the invisible passenger,
quiet in the car, moving through the night,
forever, with the beautiful thought of home.
From http://www.poets.org
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